The Nexus of the Crisis, and the Origin of Storms

hindenburg

I wish I would have thought of the title line, but it’s actually from a song by Blue Oyster Cult (later covered by Metallica) called “Astronomy.” It’s probably a good thing I don’t have (and I certainly don’t need, nor want) access to the psychotropic drugs that were available in the mid 1970s, but people came up with some hella cool song lyrics while stoned on that stuff.  Now it seems the pop stars and rappers are more worried about whether or not the words rhyme, and/or if cop-killing and sister-raping can be successfully included in the story line.  Apparently today’s drugs just don’t motivate good song lyrics.

I like that old psychedelic stuff.  The song lyrics, that is.

I found last Saturday’s short hiatus and respite to be most energizing.  I love it when I can turn off the world for awhile, and I need to do it a lot more often than I do.

Tonight I have to do something rather distasteful, although it does involve a short solitary road trip (that part of the adventure should be pretty good.)  I have probably at one time or another told the story of my grandmother’s twin sisters – the ones who, when my great-grandmother died, were about 70 years old. The both of them were rather eccentric, and their tastes were largely indulged, as they were both married to relatively wealthy men.  I never really liked either of them very much, but I acquired a little bit of contempt toward them when they got in a fist fight over my great-grandmother’s paltry belongings.

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70 year old twins duking it out over a bunch of worthless old lady kitsch is a little bit over the top.   I’ve walked past better stuff at garage sales.  Great-Grandma was not a wealthy woman, and she didn’t need a lot of stuff.  None of her stuff was particularly valuable.  Neither of the twins needed any of that stuff.  It was about possession and control.  I was never close to either of my great-aunts, and after that I never really wanted to be.

Witnessing that little melee convinced me that I never want to fight over dead people’s stuff, even if it’s really good stuff.  My sisters will cannibalize my parents’ stuff, should they both outlive my parents, and they will fight over it, though the oldest one will ultimately end up with everything she wants.  If I am still alive, I won’t be there to stand back and watch.  They can have it all.  My Dad had to hide a lot of Grandma’s stuff- as well as all of Grandpa’s WWII medals and other memorabilia- to keep my oldest sister from taking everything.  What she wants, she takes.  Unless she can’t find it.

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The only reason I don’t drop dead is that I don’t think my son can stand the visual of my sisters fighting over my bras and underwear.

The older twin (I think she was 98) finally went to the Great Beyond last Saturday, and the calling hours are tonight.  I can’t take off work tomorrow to go to the funeral (OK by me) but I at least have to show up at the calling hours to keep my mother from having a coronary, and so Dad might have one sane person to talk to.  Mom’s relatives are downright weird, and they are the huggy-kissy type which is positively nauseating to me.  But politeness dictates.. so I will show up.  Briefly.  Very briefly.

I wish funeral homes had drive-thrus.  I don’t think the idea would catch on in Ohio, where people make a really big deal out of funerals and wakes, but I wish that at least that the one I have to go to tonight had a drive-thru.  Sign the book and get the hell out…

drive thru funeral

Death, Life Beyond Miz Izz, and Something Else to Say

Isabelnotamused

So I haven’t been around for awhile.  There’s a few reasons for that.  Let’s start off by saying I hope no one else in my sphere dies anytime soon.  Death sucks.  Especially when it’s Miz Izz.

I acquired Miz Izz- Isabel- as a four-week old (it’s really easy to estimate young kittens’ age) that had been abandoned in a grocery store parking lot.  What amazed me is that a typical feral cat, even one that tiny, would have at least tried to run or fight, but not Isabel. She let me scoop her up and take her home.  As if she belonged.  And she did.

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This is Jezebel at 9 weeks- she and Isabel were virtually identical as far as looks and build.

Had Isabel lived another month she would have been 16 years old.  But her poor little body just couldn’t take any more.  She had always been petite and somewhat frail, and she had become even more so when she developed a condition called “pillow foot” or more correctly, plasma cell pododermatitis. Suffice to say this is a nasty condition, and Isabel had it rather severely.  At times her paws would swell up so much they would bleed and I would have to take her to get shots- which helped for awhile, but then she became too fragile for the meds (prednisone and doxycycline.)

Maybe I shouldn’t miss an old, fragile black cat with set ways and a loud voice.  But I do.

Death can be a mercy, especially when someone is suffering and there isn’t any real fix for it, when there’s no longer any good life to be had. My last good memory of Isabel was of her greedily snapping up pieces of top sirloin as we shared a steak.  The dogs were outside of course, and the only two cats that were ever bold enough to ever approach my Steak Experience were Isabel and Jezebel.  Jezebel is a bit more restrained, but Isabel never had a problem getting right up close to get her little bits of gristle and fat.  That was the last time I can say I knew Isabel was still enjoying being a cat.  I buried her a week later.

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Ask not for whom the bell tolls…

I admit that I fight with the idea that humane euthanasia is OK when a cat or a dog is suffering and they have gotten beyond what I would call “good life to be had,” but the same concept doesn’t apply to humans.  I understand, at least from a spiritual and theological view, that God is the Author of life. Since humans are made in His image, we generally don’t have the authority to take human life away.  (Capital punishment is an exception to the general prohibition against taking human life, and so is just war, but those are topics worthy of their own separate and detailed discussions.  Suffice to say that I believe in the merits of both, in the proper circumstances.)

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It is morally right to put a cat or a dog to sleep when he or she is suffering and he or she stops enjoying being a cat or a dog.  Euthanasia for humans is not acceptable even when it would seem to be a mercy.

As far as the higher purpose of human suffering, I’ll be the first to say I don’t get it.

Not that I would put a human life into the same (noble but still lower) category as the life of Miz Izz, but my mother-in-law had been suffering and confined to a wheelchair for most of the time that Miz Izz walked the earth.  My mother-in-law died last Saturday after being confined to a wheelchair for 15 years, suffering with rheumatoid arthritis, congestive heart failure and a laundry list of other maladies.  Her last two weeks were particularly brutal.

I don’t believe in euthanasia for humans- not ever- but sometimes I’ve got to ask God why.  Isabel pretty much enjoyed her cat life up until the last week of it. Granted happiness for cats is fairly easy- somewhere to sleep, food to eat and somewhere to drop a load.  Human life is a lot more complicated, but still, why did Jerry’s Mom have to suffer for so freaking long?

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Hospice is a great help for those who are actively dying, but it can only mitigate the process.

Worse than her dying was the funeral. I understand Southern Baptist soteriology (understanding of the mechanism of salvation) pretty well.  “Turn or Burn” is pretty standard fare at SB funerals, but to the uninitiated, it is about as anti-PC as one can get.  You don’t get a funeral message too often that includes, “Do you know where you’ll be if you get hit by a truck on the way out of here?”

Jerry’s sisters were a bit taken aback.  I had tried to give Steve-o a heads up on SB soteriology before the funeral so he wouldn’t freak out. His religious understanding has pretty much been shaped by growing up in a Lutheran church, so the really fundamental interpretations of SB soteriology would sound a bit bat-shit crazy to him.  Mom has confused him enough by trying to throw in the Catholic earn – your -points system.

I grew up around Regular Baptists (even more of the “Turn or Burn” mentality than the SBs) so I know all too well there could possibly be an altar call.  There wasn’t.  He did do the Sinners’ Prayer though.  I have to hand it to the preacher for preaching the gospel instead of offering pallid platitudes on how much life sucks and then you die, ya – da ya-da. At least Steve-o had a heads up.

Lutherans don’t do altar calls.  Our pastors do occasionally mention hell, but not usually at funerals.

It just seems strange to me. Life and death and all of that.

 

 

Victorian Death, Memento Mori, and the Stop and Gawk Factor

I don’t know about “useful” or “reliable,” at least not today, but I’m sure fascinating would be an appropriate adjective.

I know that I’ve more than a passing interest in history- especially the Victorian era and the 1940’s- but as I was watching (yet another) documentary on Abraham Lincoln I learned where some of America’s most bizarre funerary traditions come from.  Being the curious sort that I can be (especially on the macabre or just plain weird) I decided to research a bit more.

Embalming is not a new science, and wasn’t a new science in Victorian times either.  The ancient Egyptians and some other desert cultures were into embalming due to their beliefs concerning the afterlife, but until the 19th century it was seldom practiced in European cultures.  In the US, embalming was a common practice during the Civil War (a whole industry sprung up around preserving dead soldiers so they could be sent home and buried) and even President Lincoln   was embalmed (the only way he would have survived the train ride back to Springfield in sort of one piece) but it fell out of favor here in the US until the early 20th century, when open casket funerals became popular.  Some of the chemicals used in 19th century embalming would certainly not be looked upon favorably by today’s regulatory agencies.  Arsenic was one of the more popular preservatives.

The Victorians were big on postmortem pictures too, which if nothing else, to the modern eye are nice little reminders of the concept of memento mori (remember your own mortality.)  It’s hard enough for us today to grasp the concept of mortality because most people die shoved off into a hospital or nursing home.  It would offend most modern sensibilities to go around taking pics of dead people.  Why the open casket funeral – a custom I find distasteful- is so popular in a culture that denies the reality of death, I’ll never know.  Jessica Mitford offered her insight on the subject in the book, The American Way of Death, which I highly recommend.

Most of us find the idea of taking pics of dead people to be creepy, but if you couldn’t afford to take a pic of your loved one when he/she was alive, you’d find the scratch to have someone take the pic when your loved one died, because that would be the only tangible memory left.  Hopefully the photographer would make it before the loved one started to rot.  Some photographers were very skillful in the art of “restoration”- retouching the pictures to make the subject look a little less dead, while others weren’t so good.

The eyes!!!!  Zombie Baby’s gonna eat me!

I think some photographers tried to feign “life likeness” by the angle of the shot, etc.  I can’t tell if this little girl is dead or not:

If she is alive, she’s not too thrilled about having her pic taken.

For me these kind of visuals are in the same category as the impulse to stop and gawk when driving by an accident on the freeway.  Everyone does it.  It’s not a phenomenon reserved for Central Ohio during rush hour.

I live just down the road from a Moose club, a VFW and two bars.  I get to witness DWI busts every freaking weekend (and sometimes during the week) from the comfort of my front porch.  Last week the cops nabbed some poor dude in a Chevy Cobalt who had gotten stuck in the small ditch just a few yards from my house.  Cobalt Dude was so blitzed he couldn’t touch his nose with his finger, (let alone walk the line) and upon inspection he had a pocket full of drug paraphenalia that was splayed across the decklid of the cruiser and photographed.  It was the same cop who, a few years ago, had dragged Steve-o in at 2AM- the one who’s about 6’8″, and I’d say a good 300#, and has a bit of an attitude.  So it was no surprise when Officer Titan asked this unfortunate lush and/or stoner to lean up against the cruiser, then to hold out his right hand (promptly cuffed) and then his left hand (brought together with the right and also promptly cuffed.)  Cobalt Dude not only got to ride in a police car, he got to go to jail too.

Arguing with Officer Titan is a Bad Idea.

I need a video camera, though I’ve not bothered to acquire one. The temptation to film Jerry in his oft-performed role as Tipsy Mc NumbNuts is irresistable, and if I had the camera I would do it.  Cruel and inhumane as it may sound, it would be a blast to record his incidents for posterity, as well as the DWI busts I get to witness right in front of my house.  My life is surrounded by YouTube gold.

Which reminds me, I need to try to find a replacement for the magazine tube for his .22 that he lost whilst attempting to clean it while completely effed up.   I tried to tell him that it’s not appropriate to attempt to clean one’s gun after chugging the better part of a NattyPack (30 twelve ounce beers) but what the hell do I know?

Drunks-n-guns: It never turns out good.